First published in 1791, Benjamin Banneker’s almanacs were widely distributed publications.Benjamin Banneker (b. 11/9/1731, Maryland – d. 10/9/1806) was an astronomer, mathematician, clockmaker, farmer, author of almanacs and one of the three city surveyors for Washington D.C. As a country, the U.S. was not quite 20 years old when Banneker was appointed city planner to the District of Columbia by U.S. President George Washington. Banneker’s 1793 almanac contained what would be the earliest known policing plan for the new nation — which had just won its freedom from Britain, titled “A Plan of Peace-office for the United States.” Benjamin Banneker certainly had many successes and he did not allow the prosperity of his personal estate to dictate his politics. An record of human rights activism in the British colonies and early nation could easily include his writings. A vocal anti-slavery activist, Banneker publicly deplored the treatment of Negroes in the United States of America, as illustrated in his letter to Thomas Jefferson — penned August of 1791, nearly 10 years before Jefferson was elected to the U.S. presidency.
BENJAMIN BANNEKER’S LETTER TO THOMAS JEFFERSON (August 1791)
I am fully sensible of that freedom, which I take with you in the present occasion, a liberty which seemed to me scarcely allowable, when I reflected on that distinguished and dignified station in which you stand, and the almost general prejudice and prepossession, which is so prevalent in world against those of my complexion.
I suppose it is truth too well attested . . . to need a proof here, that we are a race of beings, who have long labored under the abuse and censure of the world; that we have long been looked upon with an eye of contempt; and that we have long been considered rather as brutish than human, and scarcely capable of mental endowments.
Sir, I hope I may safely admit . . . that you are a man less inflexible in sentiments of this nature, than many others; that you are measurably friendly, and well disposed towards us; and that you are willing and ready to lend your aid and assistance to our relief, from those many distresses, and numerous calamities to which we are reduced.
. . . if this is founded in truth, I apprehend you will embrace every opportunity, to eradicate that train of absurd and false ideas and opinions, which so generally prevails with respect to us; and that your sentiments are concurrent with mine, which are, that one universal Father hath given being to us all; and that he hath not only made us all of one flesh, but that he hath also, without partiality, afforded us all the same sensations and endowed us all with the same faculties; and that however variable we may be in society or religion, however diversified in situation or color, we are all in the same family and stand in the same relation to him.
. . . if these are sentiments of which you are fully persuaded, I hope you cannot but acknowledge, that it is the indispensable duty of those, who maintain for themselves the rights of human nature, and who possess the obligations of Christianity, to extend their power and influence to the relief of every part of the human race, from whatever burden or oppression they may unjustly labor under . . .
. . . I have long been convinced, that if your love . . . for those inestimable laws, which preserved to you the rights of human nature, was founded on sincerity, you could not but be solicitous, that every individual, of whatever rank or distinction, might with you equally enjoy the blessings thereof; neither could you rest satisfied short of the most active effusion of your exertions, in order to the promotion from any state of degradation, to which the unjustifiable cruelty and barbarism of men may have reduced them.
. . . I freely and cheerfully acknowledge, that I am of the African race, and that color which is natural to them of the deepest dye; and it is under a sense of the most profound gratitude to the Supreme Ruler of the Universe, that I now confess to you that I am not under that state of tyrannical thraldom, and inhuman captivity, to which too many of my brethren are doomed, but that I have abundantly tasted of the fruition of those blessings, which proceed from that free and unequalled liberty with which you are favored; and which, I hope, you will willingly allow you have mercifully received, from the immediate hand of that Being, from whom proceedeth every good and perfect Gift.
. . . suffer me to recall to your mind that time, in which the arms and tyranny of the British crown were exerted . . . in order to reduce you to a state of servitude: look back, I entreat you, on the variety of dangers to which you were exposed; reflect on that time, in which every human aid appeared unavailable, in which even hope and fortitude wore the aspect of inability to the conflict, and you cannot but be led to a serious and grateful sense of your miraculous and providential preservation; you cannot but acknowledge, that the present freedom and tranquility . . . is the peculiar blessing of Heaven.
This, Sir, was a time when you clearly saw into the injustice of a state of slavery, and in which you had just apprehensions of the horror of its condition. . . . your abhorrence thereof was so excited, that you publicly held forth this true and invaluable doctrine, which is worthy to be recorded and remembered in all succeeding ages: ‘We hold these truths to be self-evident, that all men are created equal; that they are endowed by their Creator with certain unalienable rights, and that among these are, life, liberty, and the pursuit of happiness.’
. . . tender feelings for yourselves had engaged you thus to declare, you were then impressed with proper ideas of the great violation of liberty, and the free possession of those blessings, to which you were entitled by nature; but, Sir, how pitiable is it to reflect, that although you were so fully convinced of the benevolence of the Father of Mankind, and of his equal and impartial distribution of these rights and privileges, which he hath conferred upon them, that you should at the same time counteract his mercies, in detaining by fraud and violence so numerous a part of my brethren, under groaning captivity, and cruel oppression, that you should at the same time be found guilty of that most criminal act, which you professedly detested in others, with respect to yourselves.
. . . I suppose that your knowledge of the situation of my brethren, is too extensive to need a recital here; neither shall I presume to prescribe methods by which they may be relieved, otherwise than by recommending to you and all others, to wean yourselves from those narrow prejudices which you have imbibed with respect to them, and as Job proposed to his friends, ‘put your soul in their souls’ stead’; thus shall your hearts be enlarged with kindness and benevolence towards them; and thus shall you need neither the direction of myself or others, in what manner to proceed herein.
And now, Sir, although my sympathy and affection for my brethren hath caused my enlargement thus far, I ardently hope, that your candor and generosity will plead with you in my behalf, when I make known to you, that it was not originally my design; but having taken up my pen in order to direct to you, as a present, a copy of my Almanac, which I have calculated for the succeeding year, I was unexpectedly and unavoidably led thereto.
This calculation . . . is the product of my arduous study, in this most advanced stage of life; for having long had unbounded desires to become acquainted with the secrets of nature, I have had to gratify my curiosity herein through my own assiduous application to Astronomical Study, in which I need not recount to you the many difficulties and disadvantages which I have had to encounter.
And although I had almost declined to make my calculation for the ensuing year . . . yet finding myself under several engagements to Printers of this State, to whom I had communicated my design, on my return to my place of residence, I industriously applied myself thereto, which I hope I have accomplished with correctness and accuracy; a copy of which I have taken the liberty to direct to you, and which I humbly request you will favorably receive; . . . I choose to send it to you in manuscript . . . that thereby you might not only have an earlier inspection, but that you might also view it in my own hand writing.
JEFFERSON’S REPLY TO BANNEKER (August 30, 1791, Philadelphia)
— I thank you sincerely for your letter of the 19th instant, and for the Almanac it contained. Nobody wishes more than I do to see such proofs as you exhibit, that nature has given to our black brethren talents equal to those of the other colours of men, and that the appearance of a want of them is owing only to the degraded condition of their existence both in Africa and America. I can add with truth that no one wishes more ardently to see a good system commenced for raising the condition both of their body and mind to what it ought to be, as fast as the imbecility of their present existence, and other circumstances which cannot be neglected, will admit. I have take the liberty of sending your Almanac to Monsieur de Condorcet, Secretary of Society; because I considered it a document to which your whole colour had a right for their justification against the doubts which have been entertained of them.
I am, with great esteem, sir, your most obedient servant,