Aunt JemimaIn the 1880s, Chris Rutt, who had recently developed the idea of a self-rising pancake batter, attended a minstrel show that included a skit with a southern mammy character named Aunt Jemima. Rutt and his partner, Charles Underwood, decided that the mammy, dressed in an apron and bandana, would help distinguish and sell their pancake mix. When the R.T. Davis Mill Company purchased Rutt and Underwood’s company, they employed a real person to portray Aunt Jemima in their marketing scheme. Nancy Green, born a slave in Kentucky in 1834, became the first “real” Aunt Jemima. She impersonated Aunt Jemima until her death in 1923. At the 1893 World’s Exposition in Chicago, Green, as Aunt Jemima, sang songs, cooked pancakes, and told romanticized stories about the Old South as a happy place for blacks and whites. Afterwards, her image was plastered on billboards nationwide, with the caption, “I’se in town, honey.” In her role as Aunt Jemima, Green made appearances at countless country fairs, flea markets, food shows, and local grocery stores. By the turn of the century, Aunt Jemima, along with the Armour meat chef, were the two commercial symbols most trusted by American housewives.
|
The Back Story: The History Of The 10 Most Popular Anti-Black Images
3 Posted by storyteller - December 17, 2022 - LATEST POSTS
« Previous PostBess Bolden Walcott: Educator, Librarian, Activist & Museum Curator
Next Post »Lloyd Hall: Contributed to the Science of Food Preservation
3 Comments
?IT’S FUNNY THAT EVEN IN TH€ DIGITAL~ERA,.U??S.LAW•ENFORCE♤MENT THINKS`THAT=BLACK=PEOPL€ ARE SLAVE’S IF YOU ARE DOING SOME•THING POSITIVE IN THE PUBLIC THAT GO~BACK TO THEIR{SHIT◇HOUSE}AND THAT CREDIT FOR IT????AND THE REALITY IS THAT THEY LEAV€=BLACK=NEIBORHOOD’S LOOKING DISSHOVELED=AND=THEN TAKE IT BACK TO THE SURBURBS,…IF THAT AIN’T RACIST WHAT IS¡¡¡¡¡!?
That first Aunt Jemima logo looks just like the blackface that performers did in those days.
Why are the pictures so small? How am I suppose to used them?